Thursday, January 28, 2010

A Response to Aristotle

With his essay On Rhetoric, Aristotle argues that an audience's opinion of a person should not affect the way they receive that person's argument. The problem with this argument is that in many cases, the audience's prior opinion shapes their response before the speaker even steps on the stage. It is part of the subconscious- usually we don't even know that we're biased about what we're hearing. When you see a supermodel hawking the newest brand of soap, you don't think “I want that soap because that hot person uses it.” Instead, the effect of the beautiful person pushing the product works on a subconscious level. Good looking people simply put us in a better frame of mind than would, say, someone less attractive. This frame of mind in turn makes us more receptive to whatever product we're being sold. We start to associate good looks with that brand of soap- again, not on a conscious level, but in our subconscious.

Now, it's true that a person can overcome this tendency with a strong attention to what they're hearing. If you realize what the speaker is doing, and you admit that you have pre-existing feelings changing your judgement about their words, you can account for this fact; you can consciously ignore your feelings and focus on the logic of the speaker's argument. However, this takes a lot of focus and work to do. You can't just sit there and zone out, staring at the TV. You have to think about what you're hearing; look at what your feelings on the issue are, and then decide if those came about because of the logic of the speaker or the subconscious influence of your previous opinion of them.

So if you happen to be the speaker, how do you take all this into account? I would argue that depends highly on the context. For example, if you're outlining your latest breakthrough in electrodynamic quantum theory to a room full of professors and MIT students, you can be pretty sure that the audience is going to be thinking about your argument. They're probably active listeners that know about the topic already, and have an interest in breaking down your logic and actual argument instead of just writing you off without listening. However, if you're designing an advertisement to broadcast during a 3 minute break in the Superbowl, you can be pretty positive of the opposite sort of audience. The people watching your masterpiece are going to be excited about the game, probably slightly tipsy, and in no mood to think logically and deconstruct your advertising methods. In this case, their pre-existing thoughts on your company, as well as the subconscious suggestions you give them in the ad (hot women in bikinis, sports stars, people partying and smiling, etc.) are going to have much more of an effect, since the viewers aren't on the lookout to avoid such pitfalls.

I would argue, then, that as a listener we should accept Aristotle's argument, and do our best to separate our preexisting opinions of the speaker, as well as subconscious cues from their presentation, with the logic and validity of their actual argument. However, if we're the ones speaking, we much take all of this into account. We have to realize that we will never have an audience that is completely immune to such things. They may be more or less susceptible (such as a room full of scientists vs house full of beer drinking superbowl viewers), but in all cases there will be people listening to you that are swayed by things like prior opinion and subtle ploys to change their emotions.

2 comments:

  1. Stowe's Argument (as I understood it): rhetoric works on both a subconscious and conscious level, and that the reason advertising is effective--or ineffective--is that people's biases of a product are manipulated by the packaging of the product. Their preconceived ideas are not only persuaded by the logos but also the pre-existing ethos, and if they do not have time to understand this about themselves they seem more likely to buy into the "hot girl soap."

    You did a great job at choosing examples to support this (i.e. the superbowl) because common knowledge instances help make your connections to Aristotle more palpable. To make it stronger I would just re-word the sentence that ends "usually we don't even know that we're biased about what we're hearing" because it was a little confusing.

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  2. It seems that the writer here is speaking to the fact that everything that we see or hear in our lives is affected by what we already believe and know. This is a very true statement. Whether you are Republican or Democrat will shape how you feel towards a certain Senator or President. Even before they give a speech, you are already thinking about what they are going to say and why you should agree or disagree with it. The same is true with commercials, as the writer shows. If we like a certain celebrity and they are in a commercial, then it is probably true that we will be more likely to buy that product. Everyday we are exposed to these scenarios and everyday we make judgements on them. If we can put aside our opinions, it might actually allow us to be open minded.
    Overall, this post is very well written and supports his arguements well.

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